Mix all of these ingredients, except beans, thoroughly, and then fold in the beans. Pour into greased, heated pan. Bake at 450 until brown (usually 30 minutes or so) According to Aggie Lossiah, this is the old traditional recipe: "Sure, corn meal is the main part of bean bread. Corn meal is the main part pf the food eaten by us Indians. Beans are used too. If you folks will visit with me for a while, I'll show you how bean bread ought to be made. How my old Cherokee granny made it when we lived in that cave of the Tennessee River, only I have a few pots and pans like my old granny never had. Maybe I'll give you a a taste of some that I cooked yesterday, if you want it. You passed my corn patch yonder as you came up the mountain. That's flour corn, the best kind to eat. Right in that patch is where I gathered this corn I'm going to use. I'll set the beans to cooking here by the fire in the fireplace whilst we go out to the branch to skin the corn. First, pour some water into this iron pot here over the fire. Sift in some good wood ashes. Pour in the shelled corn. Stir once in a while and let cook until the bubbles begin to come up. Take out a grain to test it with the fingers, to see if the skin is ready to slip. That is the way we tell if it has been in the lye water long enough. Wash the corn in a basket seive to get rid of the skins. Put the corn into the wooden beater (Ka No Na ) and beat it with a heavy piece of wood. Yes, use the little end; the big end is to give weight. Feel the meal to see if it is fine enough. The hot beans and their soup are poured into the pan of meal,. No, leave out the salt. Work quickly so the mixture will not get cold. Work the mixture into a ball. Flatten the ball because we are making "broadswords" as my granddaddy called them. Wrap the corn blades around the dumpling. The blades were pulled green and hung up by the little end to dry, then scalded to make limber. Fold the ends under to hold or tie with a strong grass. We'll cook these in the iron pot out by the branch. The clear water I left out there should be boiling by now. The bean dumplings will have to boil about an hour." Do no put any salt in Bean Bread or it will crumble. |
Kanuchi is a real delicacy to the Cherokees in Oklahoma! At left is a rendering of a kanuchi stump, or kanona, used for preparing kanuchi. A heavy log is hollowed out a few inches in depth. The long heavy stick is used for the pounding, and not that the large end is at the top. This is used as a weight. Kanuchi making takes a lot of effort, but sure is worth it. The instructions for the making of kanuchi follows: Hickory nuts, gathered in the fall are allowed to dry for a few weeks prior to preparation. The hickory nuts are cracked and the largest pieces of the shells are taken out. You can pick them out by hand or shake the pieces through a loosely woven basket. Usually, both. The nuts (don't worry if there are some small pieces of shell) are put in the 'bowl' of the log, and are pounded until they reach a consistency that can be formed into balls that will hold there shape, about three inches in diameter. They must be kept in a cool place; today, most people freeze them. When you are ready to prepare the kanuchi for serving, put one of the balls in a sauce pan with a quart or so of water. Bring it to a boil, and the ball should dissolve into the water. Simmer about ten minutes, then strain through a sieve. This separates any of the shell that is left. It should simmer until it is about as thick as a light cream. Add two cups of hominy to each quart of kanuchi. Most cooks add some sugar or honey. It should be served hot as a soup. |
They use a strong lixivium prepared from ashes of bean stalks and other vegetables in all their food prepared from corn, which otherwise, they say, breeds worms in their stomachs. The vines or climbing stems of the climber ( Bigonia Crucigera) are equally divided longitudinally into four parts by the same number of their membranes somewhat resembling a piece of white tape by which means, when the vine is cut through and divided traversely, it presents to view the likeness of a cross. This membrane is of a sweet, pleasant taste. The country people of Carolina crop these vines to pieces, together with china brier ands sassafras roots, and boil them in their beer in the spring, for diet drink, in order to attenuate and purify the blood and juices, it is a principal ingredient in Howards famous infusion for curing the yaws, etc., the virtues and use of which he obtained from Indian Doctors. Their animal food consists chiefly of venison, bear's flesh, turkeys, hares, wild fowl and domestic poultry; and also of domestic kind, as beeves, goats and swine - never horse flesh, though they have horses in great plenty; neither do they eat the flesh of dogs, cats or any such creatures as are rejected by white people. Their vegetable food consists chiefly of corn, rice, convelvulus batatas, or those nourishing roots usually called the sweet or Spanish potatoes ( but in the Creek country they never eat the Irish potato). All the species of the phaeolus and colichos in use among the whites are cultivated by the Creeks, Cherokees, etc. and make up a great part of their food. All the species of cucurbita, as squashes, pumpkins, watermelons, etc. but of the cucumeres, they cultivate none of the species as yet, neither do they cultivate our farinaceous grains as wheat, barley, spelts, rye, buckwheat, etc. ( not having got the use of the plow amongst them, though it has been introduced some years ago ). The chiefs rejected it, alleging that it would starve their old people who employed themselves in planting and selling their produce, and selling their produce to the traders, for their support and maintenance; seeing that by permitting the traders to use the plow, one or two persons could easily raise more grain than all the old people of the town could odd by using the hoe. Turnips, parsnips, salads, etc, they have no knowledge of. But besides the cultivated fruits above recited, with peaches, oranges, plums (Chickasaw plums ), figs and some apples, they have in use a vast variety of wild or native vegetables, both fruits and roots, viz: diospyros, morus rubra, gleditsia, miltiloba, s.tricanthus; all the species of juglans and acorns, from which they extract a very sweet oil, which enters into all their cooking; and several species of palms, which furnish them a great variety of agreable and nourishing food. Grapes, too, they have in great variety and abundance, which they feed on occasionally when ripe; they also prepare them for keeping and lay up for winter and spring time ( Vitis Vinifera; I call them so because they approach, as respects the largeness of the fruit and their shape and flavor, much nearer the grapes of Europe and Asia, of which wine is made, and are especially different from our wild grapes, and as different from the fox or bull grape of Penn. and Carolina) A species of smilax ( s. pseudochina) affords them a delicious and nourishing food, which is prepared from its vast, tuberous roots. They dig up these roots, and while yet fresh and full of juice, chop them into pieces, and then macerate them well in wooden mortars; this substance they put in vessels , nearly filled with clean water, when being mixed well with paddles, whilst the finer parts are yet floating in the liquid, they decant it off into other vessels, leaving the farinaceous substance at the bottom, which being taken out and dried is an impalpable powder or farina, of a reddish color. Then when mixed in boiling water, becomes a beautiful jelly, which sweetened with honey and sugar, affords most nourishing food for children or aged people; or when mixed with fine corn flour, and fried in fresh bear's grease makes excellent fritters. |